Sunday, 19 August 2018

Call for Volunteers and Background of the Give 5 project



Call for Volunteers and Background of the Give 5 project
'Inherit the spirit of leadership, submit a motivation for committee position now' email to Terryl Mc Carthy and Bulela Mvengenya t.mccarthy@ru.ac.za and srcbenefits@ru.ac.za now!!!!!!!!!!!!
'Be part of something bigger than us all, now'
Give5: one of Rhodes University's initiatives for Rhodes University
'Rhodes students raising money from fellow students for students'
Background:
Give 5 is a fundraising campaign run by students to raise money for fellow students.
It was originally launched in 2004 and ran annually until 2009 when it was discontinued due to a lack of ownership. 2012 saw the re-launch of the campaign – it will be run annually by the SRC with the Rhodes Alumni Development office, thereby ensuring that the campaign will have continuity. The campaign is aimed to provoke a spirit of philanthropy in students and provides them with an opportunity to help “one of their own.” The success of the Campaign relies on the Community Engagement Representative and the Senior Student from each Res to galvanise the students into planning and participating in the fundraising activities.
Students are invited to contribute R5 during the campaign and healthy competition is encouraged between the Halls and Residences with a prize for the one that collects the most money. The Campaign will run one week a year, with a 5m Fire Walk either starting the campaign or ending the campaign. The Fire Walk symbolises that life can be uncomfortable, however with the right attitude and support, one can overcome all obstacles and view them as a challenge rather than a problem.
Objective:
Money will be raised under the umbrella of the Rhodes Annual Fund and the project chosen will be one that helps current students financially. This means that the students are raising money for one of their own, creating a wonderful opportunity to make it more personal for the donors within our close knit community and enabling them to see the benefits of their fundraising. Currently, the money raised annually, has been used for the Pocket Money Fund which aids students who do not have enough money to buy essentials with an amount of R170 per month for ten months of the year. Any student needing aid via the Pocket Money Fund can apply at the Student Financial Aid Office. The Director of Student Affairs works closely with the Financial Aid Office in dispensing the available money to the recipients.
The amount of money raised during this one week campaign is crucial to the Pocket Money Fund. R72 000.00 was raised in the one week of the 2015 Campaign with a further R21 000.00 being added by continued fundraising activities by the students throughout the year. The large amount raised is phenomenal and displays the ethos of our current students - caring, capable, efficient and supportive of their fellow students.
Continuity of the Campaign:
Give5 is part of the Rhodes Alumni Development student engagement strategy, which seeks to introduce students to the culture of giving whilst on campus.
The SRC (Student Representative Council) has accepted ownership of the project and will ensure that the portfolio is included in their Community Engagement portfolio annually.
'Inherit the spirit of leadership, submit a motivation for committee position now' email to Terryl Mc Carthy and Bulela Mvengenya t.mccarthy@ru.ac.za and srcbenefits@ru.ac.za now!!!!!!!!!!!!
'Be part of something bigger than us all, now'
Committee Members:
The members forming the committee annually will consist of:
Chairperson (SRC Student Benefits and Sponsorship Councillor)
Vice Chair
Treasurer
Sponsorship
Media
Hall Administrator Representative
Alumni Relations
The members forming the committee will be done so on a volunteer basis.
Plan of Campaign:
The Community Engagement Reps and the Senior Students from each Residence, including the Oppidans will liase with the students in their Res to work out their fundraising initiatives and help to put it into action.
Stickers, pens, posters and collection boxes will be issued to the volunteers along with a sheet to record which residence and hall the money comes from. The money will be tallied daily and a running record of the best Hall and Residence will be sent out to the students from the Alumni Office. Collection tables will be set up and many other innovative ways that our current RADical Rhodents can think of will raise funds for this cause.
Competition:
The Give5 Trophy will be awarded to the Winning Hall.
The Winning Residence will win a Flat Screen TV.
‌‌Spot prizes and lucky draws, sponsored by our local businesses, will be issued daily.
Small Halls and Residences will have an equal chance to win these prizes, as the challenge is based on student numbers.

Tuesday, 14 August 2018

Manifesto of General Mvengenya the Candidate for Secretary General Rhodes SRC 2019



Image may contain: 1 person, smiling, suit


Manifesto for Secretary General
[The beacon of hope for integrity, justice and dedication in the student leadership]

PRODUCTIVITY, PROGRESS AND TRANSPARENCY  
As the SRC Secretary General, I would ensure that the council strive to be productive in their engagements, Progress and Transparency.
Productivity: Hold each council member accountable by having weekly meeting with them to find out what challenges, obstacles they are facing so that I can offer my support. (Portfolio Assessment)
Progress: Each and every term councillors will submit their termly report alongside with their monthly reports. I would be publishing the minutes of each council meeting within the 9 days and that would assist the student body at large to assist the SRC in assessing the progress of the SRC. Working with the media councillor for the website update and making use of social media in supplement to the mailing system that we shall seek to improve even further.   
Transparency: I will liaise with the Media Councillor in improving our communication skills making sure that all the minutes, events and projects, challenges that the SRC face will be communicated to the student body. When it comes to official communications to the student body, through the secretariat official communications will be issued in and the media councillor will further advertise the event or a meeting but the official communication will be sent out from the office of Secretary General and if needs be, the Registrar’s office will be given the communication to distribute on our behalf because this has been the challenge this year.  
Ø  Unity: As the engine of the council I believe that we need to uplift the team spirt within council, so that we can unite and pull into one direction.
-          Drawing from my past experience as SBS having to work with other councillors on projects; have assisted in building my interpersonal skills, which I will use to foster the spirit of unity amongst councillors.
Ø  Hands-on: As Secretary General I will make sure that I am hands-on on the daily activities of the council. By being hands-on, it will assist me in noting all the events that are planned. To avoid having clashes/overlaps on events.
Ø  SG’s role is beyond the administration. I will be co-ordinating the availability of councillors, to ensure that at all times there is a councillor that is in the office. Administrative skill is vital to all of the SRC members for the improvement of bookkeeping and follow-up on important issues, therefore I will ensure that workshops are given to emancipate the higher level of administration for every office bearer for the council of 2019.
How?
Evidently, the SRC institution has started what one can refer to as transformation, the process of transformation because it has started to attract candidates from different demographics that are found in this community with different views, cultures, beliefs, economic levels, races, with different interests and historical and social backgrounds of which all of that makes them who they individually are. Research on organisations suggests that in building a strong working team accommodating individual differences remains essential. Candidates run for the SRC for specific portfolios that obviously suit them but SRC most of the time works together as a team and makes decisions collectively. When the Social Identity Theory is taken into consideration, one can see how easy it can be that people form small and usually informal groups within the organisation (Note, SRC is a typical example of what I refer to as an organisation) according to commonalities each person finds from other members of the organisation e.g. social background and or gender. The important point in all of this is that the success of the organisation depends on the ability of the organisation to manage those individual differences that can either make for example an individual isolated from the rest of other members or having many groups in the organisation that oppose each other. Now the Secretary General of SRC as an example of an organisation it is fundamental to have good skills to manage diversity in the organisation because the Secretary General of SRC is there to support each member of the SRC or any group in the SRC be it an informal group or working group/task teams that is usually a formal group for the improved overall performance of the SRC institution. I am personally reach in interpersonal skills and with a confidence in my character and conduct. I am embodying strong working ethics and approachable. I am a hard worker in nature and full of passion and creativity. I am currently a student leader for Community Engagement and I believe that the trainings offered for us by RUCE have moulded me to this dedicated leader that values the input of each individual from the group. I am also currently the Deputy Secretary of Young Men’s Guild in the Methodist Church of Southern Africa for Circuit 1302 of Clarckbury District and I really hope that I have developed many essential skills such as listening and taking the minutes of the meeting. The issue of managing diversity in the SRC institution will be easy to deal with as I am someone who since understand that there is no only one way of explaining peoples’ behaviours. This makes me employ a simply positive psychology in the day-to-day running of the SRC and interactions that the SRC has for the improvement of SRC’s performance as that proves to motivate a positive attitude of each member to their job. Making sure that there is inclusion in the decision making of the organisation for the sake of productivity and effectiveness, I will utilize Booysen’s ‘Systematic Model for Management of Diversity’ which suggests seven steps on how to manage diversity but for sure, that is a theory that one can indulge from just to guide themselves so practically, will ensure that the operational model of the SRC accommodates even the practices, preferences, beliefs, views and efforts of even the minority group that can be found in the SRC and to make sure that everyone’s values are accepted, valued and promoted through the council’s operational model that council can draw for its term of office as I am also confident that a constitution that is on review now will be in line with a most desired student governance on the campus. I will make sure that these groups that might exist within the SRC (both formal and informal) as informed by the group identity theory carry the equal weight in all decision making processes and I will do that by remaining a mediator by all times as someone who embodies the secretariat of the SRC. I will never choose sides if the groups develop because that compromises the integrity of the Secretary General’s office which concentrates on the functioning of the SRC. In improving the effectiveness if the SRC as an organisation, it becomes easy to obtain any goal that the SRC has and for that I believe there will be less to know incidences where the student body will complain for a “structural violence” in the hand of the SRC”

A Fight against a persistent gender-based violence and gender inequality    
As I am contesting a position of leadership as a male student I hold a view that we must not deprive women their ownership to their struggles. I like doing observations and research on things before trying to play my own role into things. I think it is time now that national networks that fight stereotypes among manhood start in the institutions of higher learning. I believe that as women, particularly students are fighting crime that is aimed at them, it is time that men also set the foot on how we can develop a relevant or rather a positive masculinity that does not embody the cause of fear and oppression to women. We can form partnership with existing organisations that I know that they were formed to fight for men’s rights that are now shifting to working on a positive masculinity. For example, Young Men’s Guild (YMG) of the Methodist Church of Southern Africa (MCSA) is now partnering with SISONKE GENDER JUSTICE NETWORK to fight against gender-based violence across South Africa. Its time now that we take a close look into these organisations like YMG that was formed to unite the men during the industrial revolution for Christ than now looks into the broader societal issues. My office would like to assist in making this the first step that men can embark to as to play a part in fighting this persistent monster of behaviours.

Thank you for reading, please vote for me.
General MVENGENYA
Bulelani.mvengenya@gmail.com                       

Thursday, 22 March 2018

How the poor souls cry in the cold an the rain, I have blocked my ears, the shall call in in vain

The Serf – Roy Campbell


The Serf – Roy Campbell

His naked skin clothed in the torrid mist
That puffs in smoke around the patient hooves,       
The ploughman drives, a slow somnambulist,
And through the green his crimson furrow grooves
His heart, more deeply than he wounds the plain,               
Long by the rasping share of insult torn,
Red clod, to which the war-cry once was rain
And tribal spears the fatal sheaves of corn,
Lies fallow now. But as the turf divides
I see in the slow progress of his strides                                  
Over the toppled clods and falling flowers,
The timeless, surly patience of the serf
That moves the nearest to the naked earth
And ploughs down palaces, and thrones and towers.

dear God, ordain such deed be done, such words be said, that men will praise Your image yet when all these terrors and hates are dead:


A prayer for all my countrymen – Guy Butler
Though now few eyes
can see beyond
this tragic time's
complexities,
dear God, ordain
such deed be done,
such words be said,
that men will praise
Your image yet
when all these terrors
and hates are dead:


Through rotting days,
beaten, broken,
some stayed pure;
others learnt how
to grin and endure;
and here and there
a heart stayed warm,
a head grew clear.

I have seen people but I feel like I'm not one


Alexandra
  Wally Mongane Serote

Were it possible to say, 

Mother, I have seen more beautiful mothers, 

A most loving mother,

And tell her there I will go,

Alexandra, I would have long gone from you.

But we have only one mother, none can replace, 

Just as we have no choice to be born, 

We can't choose mothers; 

We fallout of them like we fallout of life to death.

And Alexandra, 

My beginning was knotted to you, 

Just like you knot my destiny. 

You throb in my inside silences 

You are silent in my heart-beat that's loud to me.
Alexandra often I've cried. 

When I was thirsty my tongue tasted dust, 

Dust burdening your nipples.

I cry Alexandra when I am thirsty. 

Your breasts ooze the dirty waters of your dongas, 

Waters diluted with the blood of my brothers, your children, 

Who once chose dongas for death-beds. 

Do you love me Alexandra, or what are you doing to me?

You frighten me, Mama,

You wear expressions like you would be nasty to me, 

You frighten me, Mama, 

When I lie on your breast to rest, something tells me, 

You are bloody cruel. 


Alexandra, hell 

What have you done to me? 

I have seen people but I feel like I'm not one, 

Alexandra what are you doing to me?
I feel have sunk to such meekness!
I lie flat while others walk on me to far places.
I have gone from you, many times,
I come back.
Alexandra, I love you;
I know
When all these worlds became funny to me,
I silently waded back to you
And amid the rubble I lay,
Simple and black. 

The Coffee-Cart Girl-E.Mphahlele

The Coffee-Cart Girl 1
The crowd moved like one mighty being, and swayed and swung like the sea. In front, there was the Metropolitan Steel Windows Ltd. All eyes were fixed on it. Its workers did not hear one another: perhaps they didn't need to, each one interested as he was in what he was saying-and that with his blood. All he knew was that he was on strike: for what? If you asked him he would just spit and say: 'Do you think we've come to play?'
Grimy, oily, greasy, sweating black bodies squeezed and chafed and grated. Pickets were at work; the law was brandishing batons; cars were hooting a crazy medley.
'Stand back, you monkeys!' cried a black man pinned against a pillar. 'Hey, you black son of a black hen!'
The coffee-cart girl was absorbed in the very idea of the Metropolitan Steel Windows strike, just as she was in the flood of people who came to buy her coffee and pancakes: she wasn't aware of the swelling crowd and its stray atoms which were being flung out of it towards her cart until she heard an ear-splitting crash behind her. One of the row of coffee-carts had tipped over and a knot of men fallen on it. She climbed down from her cart, looking like a bird frightened out of its nest.
A woman screamed. Another crash. The man who had been pinned against the pillar had freed himself and he found himself standing beside the girl. He sensed her predicament. Almost rudely he pushed her into the street, took the cart by the stump of a shaft and wheeled it across the street, shouting generally, 'Give way, you black monkeys.' Just then a cart behind him went down and caved in like matchwood.
'Oh, thank you so much, mister!'
'Ought to be more careful, my sister.'
'How can I thank you! Here, take coffee and a pancake.'
'Thank you, my sister.'
'Look, they're moving forward, maybe to break into the factory!' When next she looked back he was gone. And she hadn't even asked him his name: how unfriendly of her, she thought ...
Later that winter morning the street was cleared of most people. The workers had gone away. There had been no satisfactory agreement. Strikes were unlawful for black people anyhow.
'Come back to work, or you are signed off, or go to gaol,' had come the stock executive order. More than half had been signed off.
It was comparatively quiet now in this squalid West End sector of the city. Men and women continued their daily round. A dreary smoky mist lingered in suspension, or clung to the walls; black sooty chimneys shot up malignantly; there was a strong smell of bacon; the fruit and vegetable shops resumed trade with a tremulous expectancy; old men stood Buddha-like at the entrances with folded arms and a vague grimace on their faces, seeming to sneer at the world in general and their contemptible mercantile circle in particular; and the good earth is generous enough to contain all the human sputum these good suffering folk shoot out of their mouths at the slightest provocation. A car might tear down the cross- street and set up a squall and weep dry horse manure so that it circled in the air in a momentary spree, increasing the spitting gusto ...
'Hullo.'
'Hullo, want coffee?'
'Yes, and two hot buns.'
She hardly looked at him as she served him. For a brief spell her eyes fell on the customer. Slowly she gathered up the scattered bits of memory and unconsciously the picture was framed. She looked at him and found him scanning her.
'Oh!' She gave a gasp and her hand went to her mouth. 'You're the good uncle who saved my cart!'
'Don't uncle me, please. My name is Ruben Lemeko. The boys at the factory call me China. Yours?'

'Zodwa.'

"People, arise! the world is dead"-Alan Paton







The Wasteland
By Alan Paton



The moment that the bus moved on he knew he was in danger, for by the lights of it he saw the figures of the young men waiting under the tree.   That was the thing feared by all, to be waited for by young men.  It was a thing he had talked about, now he was to see it for himself.

It was too late to run after the bus; it went down the dark street like an island of safety in a sea of perils.  Though he had known of his danger only for a second, his mouth was already dry, his heart was pounding on his breast, something within him was crying out in protest against the coming event.

His wages were in his purse; he could feel them weighing heavily against his thigh.  That was what they wanted from him.  Nothing counted against that.  His wife could be made a widow, his children made fatherless, nothing counted against that.  Mercy was the unknown word.

While he stood there irresolute he heard the young men walking towards him, not only from the side where he had seen them, but from the other also.  They did not speak, their intention was unspeakable.  The sound of their feet came on the wind to him.  The place was well chosen, for behind him was the high wall of the convent, and the barred door that would not open before a man was dead.  On the other side of the road was the waste land, full of wire and iron and the bodies of old cars.  It was his only hope, and he moved towards it; as he did so he knew from the whistle that the young men were there too.

His fear was great and instant, and the smell of it went from his body to his nostrils.  At that very moment one of them spoke, giving directions.  So trapped was he that he was filled suddenly with strength and anger, and he ran towards the waste land swinging a heavy stick.  In the darkness a form loomed up at him, and he swung the stick at it, and heard it give a cry of pain.  Then he plunged blindly into the wilderness of wire and iron and the bodies of old cars. 

Something caught him by the leg, and he brought his stick crashing down on it, but it was no man, only some knife-edged piece of iron.  He was sobbing and out of breath, but he pushed on into the waste, while behind him they pushed on also, knocking against the old iron bodies and kicking against tins and buckets.  He fell into some grotesque shape of wire; it was barbed and tore at his clothes and flesh.  Then it held him, so that it seemed to him that death must be near, and having no other hope, he cried out, “Help me, help me!”  in what should have been a great voice but was voiceless and gasping.  He tore at the wire, and it tore at him too, ripping his face and his hands.

Then suddenly he was free.  He saw the bus returning, and he cried out again in the great voiceless voice, “Help me, help me!”  Against the lights of it he could plainly see the form of one of the young men.  Death was near him, and for a moment he was filled with the injustice of life, that could end thus for one who had always been hard-working and law-abiding.  He lifted the heavy stick and brought it down on the head of his pursuer, so that the man crumpled to the ground, moaning and groaning as though life had been unjust to him also.

Then he turned and began to run again, but ran first into the side of an old lorry, which sent him reeling.  He lay there for a moment expecting the blow that would end him, but even then his wits came back to him, and he turned over twice and was under the lorry.  His very entrails seemed to be coming into his mouth, and his lips could taste sweat and blood.  His heart was like a wild thing in his breast, and seemed to lift his whole body each time that it beat.  He tried to calm it down, thinking it might be heard, and tried to control the noise of his gasping breath, but he could not do either of these things.

Then suddenly against the dark sky he saw two of the young men.  He thought they must hear him; but they themselves were gasping like drowned men, and their speech came by fits and starts. 

Then one of them said, “Do you hear?”

They were silent except for their gasping, listening.  And he listened also, but could hear nothing but his own exhausted heart.

“I heard a man . . . running . . . on the road,” said one.

“He’s got away . . . let’s go.”

Then some more of the young men came up, gasping and cursing the man who had got away.

“Freddy,” said one, “your father’s got away.”

But there was no reply.

“Where’s Freddy?” one asked.

One said, “Quiet!” Then he called in a loud voice, “Freddy.”

But still there was no reply.

“Let’s go,” he said.

They moved off slowly and carefully, then one of them stopped.

“We are saved,” he said.  “Here is the man.”

He knelt down on the ground, and then fell to cursing.

“There’s no money here,” he said.

One of them lit a match, and in the small light of it the man under the lorry saw him fall back.

“It’s Freddy,” one said.  “He’s dead.”

Then the one who had said, “Quiet” spoke again.

The man under the lorry heard them struggling with the body of the dead young man, and he turned once, twice, deeper into his hiding-place.  The young men lifted the body and swung it under the lorry so that it touched him.  Then he heard them moving away, not speaking, slowly and quietly, making an occasional sound against some obstruction in the waste.

He turned on his side, so that he would not need to touch the body of the young man.  He buried his face in his arms, and said to himself in the idiom of his own language, “People, arise!  The world is dead.”  Then he arose himself, and went heavily out of the wasteland.



The toilet-Dr Gcina Mhlophe


Gcina Mhlophe
Born in Hammarsdale , Kwa-Zulu-Natal, she matriculated at the Mfundesweni High School.  She is known as South Africa’s premier story teller.
The toilet
Sometimes I wanted to give up and be a good girl who listened to her elders. Maybe I should have done something like teaching or nursing as my mother wished. People thought these professions were respectable, but I knew I wanted something different, though I was not sure what. I thought a lot about acting… 

My mother said that it had been a waste of good money educating me, because I did not know what to do with the knowledge I had acquired (got).

 I’d come to Johannesburg for the December holidays after writing my Matric exams, and then stayed on, hoping to find something to do. My elder sister worked in Orange Grove as a domestic worker, and I stayed with her in her back room. I didn’t know anybody in Jo’burg except my sister’s friends, with whom we went to church. The Methodist Church up Fourteenth Avenue was about the only outing we had together. I was very bored and lonely.
On weekdays,

I was locked in my sister’s room so that the Madam (employer; not much used now) wouldn’t see me. 

She was at home most of the time: painting her nails, having tea with friends, or lying in the sun by the swimming pool. The swimming pool was very nearby the room, which is why I had to keep very quiet. My sister felt bad about locking me in there, but she had no alternative. I couldn’t even play the radio, so she brought me books, old magazines and newspapers from the white people. I just read every single thing I came across: Fair Lady, Woman’s Weekly, anything. But then my sister thought I was reading too much.
‘What kind of wife will you make if  you can’t even make baby clothes, or knit yourself a jersey? I suppose you will marry an educated man like yourself, who won’t mind going to bed with a book and an empty stomach.’
We would play cards at night when she knocked off (finished with work), and listen to the radio, singing along softly with the songs we liked.
Then I got this temporary job in a clothing factory in town. I looked forward to meeting new people and liked the idea of being out of that room for a change. The factories made clothes for ladies’ boutiques (small shops selling fashionable clothes).
The whole place was full of machines of all kinds. Some people were sewing, others were ironing with big heavy irons that pressed with a lot of steam. I had to cut all the loose threads that hang after a dress or a jacket is finished. As soon as a number of dresses in a certain style was finished, they would be sent to me and I had to count them, write the number down, and then start with the cutting of threads. I was fascinated to discover that one person made only sleeves, another the collars and so on, until the last lady put all the pieces together, sewed on buttons or whatever was necessary to finish.
Most people at the factory spoke Sotho, but they were nice to me – they tried to speak to me in Zulu or Xhosa, and they gave me all kinds of advice on things I didn’t know. There was this girl, Gwendolene – she thought I was very stupid. She called me a ‘bari’(a fool) because I always sat inside the changing room with something to read when it was time to eat my lunch, instead of going outside to meet guys. She told me it was cheaper to get myself a ‘lunch boy’ – somebody to buy me lunch. She told me it was wise not to sleep with him, because than I could dump him anytime I wanted to. I was very nervous about such things. I thought it was better to be a ‘bari’ than to be stabbed by a city boy for his money.
The factory knocked off at four-thirty, and then I went to a park near where my sister worked. I waited there till half past six, when I could sneak into the house again without the white people seeing me. I had to leave the house before half past five in the mornings as well. That meant I had to find something to do with the time I had before I could catch the seven-thirty bus to work – about two hours. I would go to a public toilet in the park. For some reason it was never locked, so I would go in and sit on the toilet seat and read some magazine or other until the right time to catch the bus.
The first time I went into the toilet, I was on my way to the bus stop. Usually, I went straight to the  bust stop outside OK Bazaars, where it was well lit and I could see. I would wait there, reading or just looking at the growing number of cars and buses on their way to town. On this day, it was raining quite hard, so I thought I would shelter in the toilet until the rain passed. I knocked first to see if there was anybody inside. As there was no reply, I pushed the door open and went in. It smelled a little – dryish kind of smell, as if the toilet was not used all that often. But it was quite clean compared to many ‘Non-European’ (an apartheid government term for black people) toilets I knew. The floor was painted red and the walls were cream-white. It did not look like it had been painted for a few years. I stood looking around, with the rain coming down very hard on the zinc: (sinkplaat – corrugated iron) roof. The noise was comforting – to know I had escaped the wet, only a few heavy drops had got me. The plastic bag in which I carried my book, purse and neatly folded pink handkerchief was a little damp, but that was because I had used it to cover my head when I ran to the toilet. I pulled my dress down a little so that it would not get creased when I sat down. The closed lid of that toilet was going to be my seat for many mornings after that.
I was really lucky to have found that toilet, because the winter was very cold. Not that it was any warmer in there, but once I’d closed the door it was at least a little less windy. Also, the toilet was very small – the walls were wonderfully close to me – it felt like it was made to fit me alone. I enjoyed that kind of privacy. I did a lot of thinking while I sat on that toilet seat. I did a lot of daydreaming too – many times imagining myself in some big hall doing a really popular play with other young actors. At school, we took set books like Busoni kuBawo or  A Man for All Seasons and made school plays which we toured to the other schools on weekends. I loved it very much. When I was even younger, I had done little sketches (short plays) taken from the Bible and on big days like Good Friday, we acted and sang happily.
I would sit there dreaming…
I was getting bored with the books I was reading – the love stories all sounded the same, and besides that I just lost interest. I  started asking myself why I had not written anything since I left school. At least at school, I had written a few poems or stories for the school magazine, school competitions or other magazines like Bona and Inkqubela. Our English teacher was always so encouraging; I remembered the day I showed him my first poem – I was excited I couldn’t concentrate in class for the whole day. I didn’t know anything about publishing then, and I didn’t ask myself if my stories were good enough. I just enjoyed writing things down when I had the time. So one Friday, after I’d started being that toilet’s best customer, I bought myself a  notebook in which I was hoping to write something. I didn’t use it for quite a while; until one evening…
My sister had taken her usual Thursday afternoon off, and she had been delayed somewhere. I came back from work, then waited in the park for the right time to go back into the yard. The white people always had their supper at six-thirty and that was the time I used to steal my way in (quietly go in without being noticed) without disturbing them or being seen. My comings and goings had to be secret, because they still didn’t know I stayed there.

Then I realised that my sister hadn’t come back. I was scare to go out again, in case something was wrong this time, so I decided to sit down in front of my sister’s room, where I thought I wouldn’t be noticed.

I was reading a copy of Drum Magazine and hoping that she would come back soon – before the dogs sniffed me out. For the first time, I realised how stupid it was of me not to have cut myself a spare key long ago. I kept on hearing noises that sounded like the gate opening. A few times, I was sure I had heard her footsteps on the concrete steps leading to the servants’  quarters, but each time it turned out to be something or someone else.
I was trying hard to concentrate on  my reading again, when I heard the two dogs playing, chasing each other nearer and nearer to where I was sitting. And then they were in front of me, looking as surprised as I was. For a brief moment we stared at each other, then they started to bark at me. I was sure they would tear me to pieces if I moved just one finger, so I sat very still, trying not to look at them, while my heart pounded and my mouth went dry as paper.
They barked even louder when the dogs from next door joined in, glaring at me through the openings in the hedge. Then the Madam’s high-pitched voice rang out above the dog’s barking.
`Ireeeeeene!’ That’s my sister’s English name, which we never use. I couldn’t move or answer the call – the dogs were standing right in front of me, their teeth threateningly long. When there was no reply, she came to see what was going on.
`Oh, it’s you? Hello.’ She was smiling at me, chewing that gum which never left her mouth, instead of calling the dogs away from me. They had stopped barking, but they hadn’t moved – they were still growling at me, waiting for her to tell them what to do.
‘Please Madam, the dogs will bit me,’ I pleaded, not moving my eyes from them.
‘No, they won’t bite you.’ Then she spoke to them nicely, ‘Get away now – go on,’ and they went off.
She was like a doll, 

her hair almost orange in colour, all curls round her made-up face. Her eyelashes fluttered like a doll’s

Her thin lips were bright red, like her long nails, and she wore very high-heeled shoes. She was still smiling; I wondered if it didn’t hurt after a while. When her friends came for a swim, I could always here her forever laughing at something or other.
She scared me – I couldn’t understand how she could smile like that but not want me to stay in her house.
‘When did you com e in? We didn’t see you.’
‘I’ve been here for some time now – my sister isn’t here. I’m waiting to talk to her.’
‘Oh – she’s not here?’ She was laughing, for no reason that I could see. ‘I can give her a message – you can go home – I’ll tell her that you want to see her.’
Once I was outside the gate, I didn’t know what to do or where to go. I walked slowly, kicking my heels. The street lights were so very bright!. Like big eyes staring at me. (simile) I wondered what the people who saw me thought I was doing, walking around at that time of the night. But then I didn’t really care, because there wasn’t much I could do about the situation right then. I was just thinking how things had to go wrong on that day particularly, because my sister and I were not on such good terms. Early that morning, when the alarm had gone for me to wake up, I did not jump to turn it off, so my sister got really angry with me. She had gone on about me always leaving it to ring for too long, as if it was set for her, not for me. And when I went out to wash, I had left the door open a second too long and that was enough to earn me another scolding.
Every morning I had to wake up straight away, roll my bedding and put it under the bed where my sister was sleeping. I was not supposed to put on the light, although it was still dark. I’d light up a candle and tiptoe my way out with a soup dish and a toothbrush. My clothes were on a hanger on a nail at the back of the door. I’d take the hanger and close the door as quietly as I could. Everything had to be set ready the night before. A basin full of cold water was also ready outside the door, put there because the sound of running water and the loud screech (high-pitched noise – skree geluid) the taps made in the morning could wake up the white people, and they would wonder what my sister was doing up so early. I’d do everything and be off the premises (erf – area house and garden is on) by five-thirty with my shoes in my bag – I only put them on once I was safely out of the gate. And that gate made such a noise too.
Many times I wished I could jump over it and save myself all that sickening careful-careful business!
Thinking about all these things took my mind away from the biting cold of the night (Personification) and my wet nose, until I saw my sister walking towards me.
‘Mholo ( hello in Xhosa), what are you doing outside in the street?’ she greeted me. I quickly briefed (informed her) on what had happened.
‘Oh Yehovah! You can be so dumb sometimes! What were you doing inside in the first place? You know you should have waited for me so we could walk in together. Then I could say you were visiting or something. Now, you tell me, what am I supposed to say to them if they see you come in again? Hayi (isiXhosa for No)!’
She walked angrily towards the gate, with me hesitantly following her. When she opened the gate, she tuned to me with an impatient whisper.
‘And now? Why don’t you come in, stupid?’
I mumbled my apologies, and followed her in. By some miracle, no one seemed to have noticed us. We quickly munched a snack of cold chicken and boiled potatoes and drank our tea, hardly on speaking terms. I wanted to just howl like a dog. I wished somebody would come and be my friend, and tell me that I was not useless, and that my sister did not hate me, and that one day I would have a nice place to live … anything. It would have been really great to have someone my own age to talk to. But I also knew that my sister was worried for me and she was scared of her employers. If they were to find out that I lived with her, they would fire her , and then we would both be walking up and down the streets. My R11.00 wages weren’t going to help us at all. I don’t know how long I lay like that , unable to fall asleep, just wishing and wishing as the ears ran into my ears.
The next morning, I woke up long before the alarm went off, but I just lay there, feeling tired and depressed. If there had been a way out, I wouldn’t have gone to work. But there was also this other strong feeling or longing inside me. It was some kin of pain, that pushed me to do everything at double speed and run off to my toilet. I call it ‘my toilet’ because that is exactly how I felt about it. It was very rarely tat I ever saw anybody else go in there in the mornings. It was as if they all knew I was using it, and they had to lay off or something. When I went there, I didn’t really expect to find it occupied.
I felt my spirits lifting as I put on my shoes outside the gate. I made sure that my notebook was in my bag. In my haste, I even forgot my lunch-box, but it didn’t matter. I was walking faster and my feet were feeling lighter all the time. Then I noticed that the door had been painted and that a new window pane had replaced the old broken one. I smiled to myself as I reached the door. Before long, I was sitting on that toilet seat, writing a poem.
Many more mornings saw me sitting there, writing. Sometimes it did not need to be a poem; I wrote anything that came into my head – in the same way I would have done if I’d had a friend to talk to. I remember some days when I felt like I was hiding something from my sister. She didn’t know about my toilet in the park and she was not in the least interested in my notebook.
Then, one morning, I wanted to write a story about what had happened at work the day before; the supervisor screaming at me for not calling her when I’d seen people stealing two dresses at lunchtime. I had found it really funny. I had to write about it and I just hoped there were enough pages left in my notebook. It all came to me and I was smiling when I reached for the door; but it wouldn’t open – it was locked! I think for the first time, I accepted that the toilet was not mine after all…
Slowly I walked over to a bench nearby, watched the early spring sun come up, and wrote my story anyway.

1)       Why did her mother think it was a waste of money educating her?
2)       Why was she locked in her sister’s room all day?
3)       What was her job at the clothing factory?
4)       Why did she have to leave before 5:30 am?
5)       Why was she sitting on the step outside when the dogs barked at her?
6)       Mention TWO reasons why her sister’s employer reminded her of a doll.
7)       In what circumstances do you ‘kick your heels’?
8)       What figure of speech is ‘the biting cold of the night’?
9)       Why is ‘The toilet’ a better title for this story than ‘The park’? She found the toilet much more special than the park. The toilet became her special place, her own private space.

Analysis
Character
The narrator – just finished matric. Came to Johannesburg to visit and stayed on to find a job.
The narrator’s sister, Irene – is a domestic servant in Orange Grove. Has a little room she stays in, in the backyard.
The Madam – young, paints her nails all day, have friends over for tea, swims at swimming pool
Two dogs – patrol the property
Gwendolene – told the narrator to get a lunch boy. She mustn’t read during lunch.

A day in the life of the narrator
v  Alarm goes of very early
v  Roll up bedding put it under sister’s bed
v  Go out with soap dish and toothbrush
v  Get clothes from back of door
v  Wash in basin of cold water outside
v  Leave premises before 5:30 with shoes in hand.
v  Sit in empty toilet reading and writing until bus is almost at bus stop
v  Go to OK Bazaar to get on bus at 7:30
v  Go to Clothing factory
v  Counts dresses, write down number and cut off threads.
v  Sits in changing room during lunch time.
v  Stops working at 16:30(4:30)
v  Waits in park for sister to finish work at 18:30(6:30)
v  Sneaks into house without white people seeing her
v  Have supper and tea
v  Goes to bed